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Psi Chapter History - 1950-1964Home at 210Theta Chi • 1915-1916 • 1917-1937 • 1941-1949 • 1950-1964 • 1965-1984 • 1985-2005
During the 1950s, Psi Chapter once again faced grim prospects, although this time through no fault of its own. The University of Wisconsin, which still administered the Greek system, decreed in 1952 that all U.W. fraternities and sororities must admit members regardless of their race by 1960 or face expulsion from the Greek system. Psi Chapter was in a quandary; its admission practices had always been liberal, and the chapter roll as far back as the 1920s included Jewish, Latino, and foreign-born members, who would have been prohibited by many other houses. Yet the Theta Chi national constitution limited membership to whites only.13 So it became Psi Chapter’s mission to open Theta Chi Fraternity to men of all races. After sending delegations to several other chapters promoting this idea, the campaign ended in 1957 when by active chapter mail vote, the whites-only clause was repealed from the national constitution.
With the satisfaction of the property’s original mortgage in 1963, Psi Chapter launched ambitious plans under Dale Jennerjohn (‘44) of Rattle and chapter president Ted Pamperin (‘64) to demolish the house and build a two-story brick building with a side entrance and a chalet-style front. But those plans were gradually scaled down when a sufficient loan could not be floated for the construction, and eventually the old structure was kept and a front addition was built in the summer of 1964, adding a basement kitchen, dining room, and bar, and a second-floor living room. The living room, parlor, and dining room of the old house were converted into first-floor bedrooms, and the old basement barroom became a cooler room.
13 Psi Chapter’s liberal membership tradition has a long history. In the 1940s, it asked permission to admit a Chinese member (denied). In 1983, an openly gay member was elected Vice President of the chapter. At one point in the late 1980s, the chapter had members who were white, black, Asian, Christian, Jewish, Muslim, native and foreign. The dean of students noted with admiration that in many cases it exceeded, proportionally, the university’s own undergraduate minority enrollment. |